A General Theory of Oblivion

šŸ“ Angola šŸ‡¦šŸ‡“

Angola is a country on the west central coast of Southern Africa. It is the second largest Portuguese speaking (Lusophone) country in the world. After a protracted anti-colonial struggle, Angola achieved independence in 1975 from Portuguese colonisation as a Marxist-Leninist one party Republic. The country descended into a devastating civil war the same year between the ruling People’s Movement for the Liberation of Angola (MPLA), the insurgent National Union for the Total Independence of Angola, and the militant organization National Liberation Front of Angola. The country has been governed by MPLA ever since its independence in 1975. Following the end of the war in 2002, Angola emerged as a relatively stable unitary, presidential constitutional republic. (Source- Wikipedia)

The book, originally written in Portuguese by Angolan writer, JosĆ© Eduardo Agualusa in 2012, was translated into English by Daniel Hahn in 2015. The novel appeared on the shortlist for the 2016 Man Booker International Prize and has been the recipient of the 2017 International Dublin Literary Award. The story is about a woman, Ludovica, who seals herself off in her apartment in Luanda in 1975 at the time of Angola’s independence. As Luanda plunges into a civil car soon after, Ludovica watches it unfold in bits and pieces through her window, radio and sometimes overhearing people’s conversations. She’s also dealing with the abrupt disappearance of her sister and brother-in-law which happens around the same time. She sustains herself frugally by growing her own vegetables, catching pigeons, reading the books in her house and by scribbling her thoughts on the wall. Years pass by, and Ludovica, with her aging and diminishing eyesight often oscillates between periods of imagined insanity and hopeless reality. One day, a little boy, Sabalu comes into her life, at a time, when she’s immobile and sprawled out on the floor due to a fracture. He tends to her and gives her hope through his unconditional empathy and care. Just when Ludo starts considering Sabalu as her grandson and only family, she is confronted with an unexpected and unknown family member.

This dark and seemingly despondent life of Ludovica runs in parallel with the civil upheaval in Luanda and Angola. The author also introduces us to a myriad of other characters through the narrative, whose individual stories, purposes and intentions come together in the end. Each of them has a tale woven across Angola’s independence. He also takes time in explaining Ludovica’s painful past traumas leading her to live a life of confinement, self abandonment and shame.

Agualusa’s prose is purposeful, political and poetic. He crafts a meandering plot that traverses from Angola’s independence in 1975, through the civil war, till its end in 2002. He doesn’t shy away from layering the text with mentions of colonialism and white supremacy and it’s problematic effects. Ludovica comes across as a woman of steely grit having a resounding optimism to live, despite her circumstances and her own beliefs about her. That’s the genius of Agualusa’s writing. Do savour it.

~ JUST A GAY BOY. šŸ™ƒ

Vera Wong’s Unsolicited Advice for Murderers

Vera Wong is a punctilious, loquacious sexagenarian who runs Vera Wang’s World Famous Teahouse in the Chinatown area of San Francisco. But here’s the thing, the tea house isn’t famous (even in Chinatown!) and she has no one to talk to (her only son Tilbert ignores her for the most bit). It all changes the day she discovers the dead body of a certain Marshall Chen in her tea house. This attracts a slew of new visitors to her establishment, who also turn out be murder suspects. When Vera fails to get a satisfactory response from the local police, she takes it upon herself to solve the murder mystery.

Amateur sleuth Vera’s list of suspects include Julia, the wife; Oliver, the brother and Marshal’s two other acquaintances Riki and Sana. As she goes about her way in knowing these people and unearthing their motives and intentions; she also starts forming unlikely and unforeseen bonds with them. The camaraderie between all of them develops so organically that Vera feels hesitant to know who the murderer is. Nonetheless her forthrightness makes her go all the way till she actually nabs the culprit.

As much as the book is a taut, crisp whodunnit; it’s also a heartwarming story about human relationships and friendships. The author has written every character with utmost consideration and has spent time in developing each of their mental and emotional arcs. But the stand out has to be Vera Wong. She is fiesty and funny with a pertinent dislike for mendacity. Though she mostly despises youngsters and their nonchalant way of life; she remains the most inquisitive person when it comes to new technology, terminology and even tiktok. The highlight of the book has to be the uplifting narrative, the unassuming feminism and Vera’s pragmatic attack on misogyny and chauvinism. Jesse Sutanto’s emphasis on the need for building social connections and a safe community is so relevant in these current times of a loneliness epidemic.

The book brews over with an abundance of aromatic teas and concoctions. Vera serves us steaming cups of delicious teas for every occasion and emotion. She has a solution for everything in a tea. Well not just that, she cooks up a storm and the pages are laden with scrumptious and luscious Chinese dishes. The author meticulously describes the cuisine such that, you can smell the piquant aromas whilst reading the book.

This murder mystery is one delectable fare. Dig in, as I sip on my tea whilst not spilling any!

~ JUST A GAY BOY. 🧐

This Arab is Queer

I feel, I am blessed to have read this book, that too during pride month. The book, which the Time magazine hailed as ā€˜groundbreaking’, is indeed that. It’s also trailblazing in so many ways. It’s an anthology of 18 essays written by queer Arab writers from the SWANA region, edited by Elias Jahshan, a Palestinian Lebanese journalist living in Australia. Now when was the last time you heard or saw space for a queer arab? And that’s the power this book yields. By asking 18 brilliant writers to write their stories, their way, many through their lived experiences, this book embodies the queer arab narrative, emboldens the queer arab and makes their visibility and intersectionality a necessity. While the stories are rooted in the arab-ness and queerness, diaspora or otherwise, the feelings of dignity, safety, and belongingness remain universal.

The book begins with the feminist giant (that’s also her newsletter) Mona Eltahawy’s essay, The decade of saying all that I could not say. Mona, a survivor of sexual assault, has been a crusader against patriarchy. In her essay she astutely describes her reckoning of owning her sexuality, her bisexuality, and the umpteen nuances that make it so. Her liberation by shedding the shame surrounding sex, has been an act of rebellion. As a Muslim woman, her vehement uprising against heteronormativity has been her emancipation. Mona writes not just to inspire us but to instigate our power.

Though each essay is profound, I would like to highlight a few that stayed with me. Amrou Al-kadhi’s essay, You made me your Monster, is a fierce, defiant take on Arab-ness, Quran and his Islamic identity. His transgressions viewed as blasphemous in the Arab world are just his ways of honouring his own authentic existence. Through his flamboyant, glamorous drag persona, Glamrou; Amrou is reinforcing the power in provocation.

Danny Ramadan, in his essay, The Artist’s portrait of a marginalised man, talks about how his writing is always up for debate, whether it’s fiction or non fiction and if it’s based on his real life experiences, simply because he’s a queer Syrian man with a refugee experience. He poignantly points out people’s assumptions about him and his work since he’s a queer arab and also worries if his real life trauma is going to unknowingly and inadvertently slip into his every narrative.

Amna Ali’s essay, My intersectionality was my biggest bully, is an eye opening piece about her journey as a Black Queer Arab. Growing up as and being a visibly Black person in a racism predominant society like UAE, Amna had a tumultuous upbringing wherein she was taught to be shameful about her blackness. Later, she became shameful about her queerness too. This amalgamation of multiple identities made her distraught, caused her abuse and violence, until she learnt to make peace with them. Amna has since realised her intersectionality as a Somali-Yemeni-Emirati queer person, is her true strength and yet it continues to be an arduous journey.

Hasan Namir’s story, Dancing like Sherihan, is about his tryst with shame due to his queerness leading to his ingrained belief about him being a sinner. His strict Iraqi Muslim upbringing was always at odds despite him moving to Canada and experiencing queer freedom. His essay deftly portrays the internal struggles of a queer person as they oscillate between religious virtues, familial pressures, internalised shame and queer trauma. Hasan’s relationship with Tarn, leading to their marriage and later having a child is one that of queer joy. It makes you misty-eyed, it makes you hopeful and it feels like a collective queer victory.

Madian Al Jazerah’s moving piece, Then came Hope, is an ode to him as a displaced Palestinian Queer man who is constantly engaged in an embittered battle with shame whilst remaining hopeful that he would emerge triumphant. His trauma is multilayered as he navigates zionism and homophobia. His astute observations on the blatant yet veiled discrimination in the gay world is one that many of us can identify with. Madian has a beautiful bookstore in Amman which I had visited back in 2019. It’s now through this book that I know the connection between the bookstore and him and have been so ecstatic since. Queer joy indeed comes in so many forms and experiences. I would like to quote a couple of lines from his essay which I felt were earth shatteringly brilliant. Here goes;

ā€˜I know from experience that you can put shame on the highest shelf and forget about it for a while, but bigots and bullies can smell it and it is always within their reach.’

ā€˜When we talk about love, the image of a heterosexual couple is accompanied by a thousand positive romantic associations. When we talk about gay men, the image is of two men having sex.’

Many or most of these stories are about shame and trauma, and that’s so true since those are the first feelings one experiences as a queer person. They also highlight the yearning for love, acceptance and inclusion. These stories are a lot tragic, which just goes on to show the commonality in their lived experiences as a queer arab. At the same time, the writers have done a commendable job in instilling faith and hope despite their grim realities of being a queer arab in a world so hostile towards them. This is a book that is going to jolt you out of your assumptions, privileges and entitlements. Burst that bubble, it’s time for a masterclass on humility and humanity.

Elias Jahshan has done beyond stellar work as an editor. Bringing together each of these supremely talented and gifted writers is not just groundbreaking but distinctively exceptional. Take a bow!

~ JUST A QUEER HUMAN. 🄹🄲

Blue Skinned Gods

A story that weaves a rich tapestry of emotions embedded in superstitions and beliefs need not be the most unusual or awe inducing. However, Blue Skinned Gods, finalist in bisexual fiction in the 2022 Lambda Literary Awards, is a story that gives layers to the same emotions, provides nuances in the narrative and simultaneously transports you to a world that’s at times unbelievably despondent and many a times believably blindsided.

The story set in Tamil Nadu, is about a blue skinned boy, Kalki, who is made to believe and thought to be as the last avatar of Vishnu; because of his skin colour. His father, Ayya, forces this belief not just onto Kalki and his entire family but the whole village, so much so that be builds an ashram for him, which also serves as a healing space for people troubled by physical and mental ailments. To perpetuate his notion, Ayya doesn’t shy away from deceit, abuse, punishments and emotional torture. Kalki soon starts believing in his own godliness and prowess, despite nagging doubts regarding the same. He becomes codependent on Ayya and no amount of abuse, including his mother’s loss, seems to make him stand up against his father. However, when he lands in New York city as part of his world tour, reality hits hard and Kalki begins his journey of emancipation and self discovery albeit through alcohol, sex and being emotionally distraught.

S J Sindu (she/they), Tamil and genderqueer, has masterfully authored this complex narrative of regret, remorse and redemption, through the lens of a docile, bereft and fragile character like Kalki. There are times when as a reader you want Kalki to rebel and retaliate, however his ingrained trauma and abuse prevents him from doing so. And this is the truth for many such childhood trauma survivors. Sindu presents trauma as this multilayered annihilator that destroys a person’s sense of being despite the right reckoning.

Blue Skinned Gods is rooted in Tamizh culture. The narrative is peppered with beautiful, lyrical Tamizh words. Hindu religious beliefs and mythology form the backbone of the story. Sindu has presented this alongside science and rationalism without putting them at loggerheads. The nuanced references to casteism and sexism in Hindiusm has been done ever so poignantly without being provocative. The various queer characters in the book bring their own uniqueness to this moving tale centred on humanity.

Do read!

~ JUST A GAY BOY. šŸ˜‡

Time Shelter

(spoilers ahead; mostly it’s my interpretation)

There’s a reason why certain books win the coveted International Booker Prize. Simply put, there isn’t a book like that; a writing like that, a story like that; that you would have read or ever come across. Time Shelter, winner of the 2023 International Booker Prize, is certainly one such book of course, but more than a book, it’s a collection of nostalgia, of memories; and of the times when these memories start fading.

The story is about a psychiatrist, Gaustine and an unnamed narrator. Gaustine opens a clinic for patients suffering from Alzheimer’s disease in Zürich. Each decade has been recreated in this clinic from the decor to the newspapers of that time. Patients come into the clinic, and through this memory evoking therapeutic sensory experience, start remembering, recognising and reliving the forgotten time. The narrator becomes fascinated, almost borderline obsessed with Gaustine’s ingenious idea and becomes a part of his team in building such clinics all across Europe. Before you know it, the entire world is now building these clinics, even planning cities dedicated to certain eras and decades. Countries have referendums on which past year or decade be chosen to be recreated. As with any fantastic idea, this ambitious project too, marred by its pomposity, soon starts to disintegrate into chaos and mayhem.

There was this surreal moment whilst reading the book, when the penny dropped for me. I realised the beauty of this book and the craftsmanship of the author, Georgi Gospodinov (masterly translated from the Bulgarian to English by Angela Rodel) in writing a tale like this. The author has exposed us to the mind of the narrator who is writing this book and who is losing his mind. Now what starts as a story soon morphs into his recollections and learnings of history and later into a series of uncoordinated events. We become witness to his dementia. We are put onto the edge of the precipice of an individual losing himself and his autonomy. This realisation jolted me, suddenly the book developed an eerie undercurrent because what I had thought to be benign till now, wasn’t really so. So I wondered, did Gaustine ever exist? Or was the narrator Gaustine?

The book is rich in Bulgarian and European history. The author juxtaposes this richness with the hypocrisy prevalent in European politics. His satirical narrative takes us on a raucous journey from World War II to Brexit. The author deliberately changes the writing style and language through the course of the book. What starts off as poetic, lyrical and contemplative in the beginning, later becomes tedious and monotonous, only to end disjointed. Through Time Shelter, Gospodinov, has attempted to highlight people’s obsession with the past, only so much as to stall the future whilst forever remaining oblivious to the present. Not an easy book to read for sure, but if you do read (which you must!), you can marvel at Georgi’s innate literary genius. Now let’s ruminate on the title. Goosebumps!

~ JUST A GAY BOY. 🄸

Wahala

Wahala in Nigerian Pidgin (Naija) means trouble. The three central characters of this book are mixed race women, Anglo-Nigerian; Simi, Boo and Ronke; who live and work in London. Simi and Boo are married to white men, Martin and Didier respectively; while Ronke’s boyfriend, Kayode is Nigerian. Enter wahala aka Isobel, a friend of Simi’s, who is now hell bent on being ā€˜best friend’ with each of the three women. Isobel is adept in creating a world of misunderstandings and the women find themselves embroiled in this mayhem. What had seemed to be a smooth and perfect friendship pre-Isobel, had now morphed into an ambiguous, erratic and frustrating experience lacking mutual trust and respect, post-Isobel. Isobel becomes this catalyst in exposing their dark secrets, emotional infractions and lies. As a master puppeteer, she manipulates their insecurities and fears and makes them dance out of their friendships and relationships.

Nikki May, writes this captivating story about flawed friendships with brutal honesty. She keeps it emotionally fertile while exploring its various psychological aspects. She drives through the point that just because a friendship has survived many years; it needn’t be the best. For that matter, any relationship that hasn’t nurtured a feeling of equality amongst its members, is destined for an upheaval.

The book is full of rich Nigerian culture. Food forms an important part of the narration and it has been written in the most visually delectable manner. At the end of the book, recipes for the most famous Nigerian dishes have been mentioned too. Though the climax felt a bit hurried and a tad dramatic, the book in itself is striking.

Of course, we don’t need an Isobel in our lives to cause Wahala and hence realisations. Maybe a keen insight would do!

~ JUST A GAY BOY. šŸ‘æ